Monday, September 2, 2013
Wednesday, July 24, 2013
The Virtues of Fasting in the Summer
The Virtues of Fasting in the Summer

Ramadan ,The month of glory almost upon us,and all too soon it will be over,Ramadan is derived from the root word “Ramad” which indicates”heat”and this is perhaps why in one of his traditions our holy prophet (sal) has said that “Ramadan burns the sins and shortcomings as fire burns wood. “…And from the acts of worship whose reward is multiplied during the heat is fasting, and this is because of the thirst that one experiences in the mid-day heat.
This is why Mu’adh bin Jabal expressed regret on his deathbed that he would no longer experience this mid-day thirst, as did other early Muslims.
And it was related that Abu Bakr would fast in the summer and not fast in the winter, and ‘Umar advised his son ‘Abdullah on his deathbed: “Try to obtain the characteristics of faith,” and the first one he mentioned was fasting in the intense summer heat.
al-Hasan said: “A maiden of Paradise will speak to the Wali of Allah while he is laying with her on the shore of a river of honey in Paradise while she hands him a glass of the sweetest drink, and she will ask him: “Do you know what day Allah married me to you? He saw you on a long summer day while you were thirsty in the mid-day heat, and He called the Angels and said: “Look at My slave. He has left his wife and pleasure and food and drink for Me out of his desire for what I have for him. Bear witness that I have forgiven him,” and He forgave you on that day and married you to me.””
Al-Qasim b. Muhammad relates that ‘A’ishah, may God be pleased with her, would fast in the searing heat. It was asked of him: What made her do that: He said: “She would take advantage of [the days before] death.” … And one of the pious women [of the past] would choose the hottest days to fast. On being asked why, she replied: “If the price is cheap, then everyone would purchase it.” What she meant was that she wanted to do those deeds that very few people would be able to do, because of the huge difficulty involved. And this was from her lofty resolve (‘uluw al-himmah). …
Abu’l-Darda would say: “Fast on the days that are very hot, in preparation for the heat of the Day of Resurrection. Pray two rak‘ahs in the darkness of night, in anticipation of the darkness in the grave.”When those who fast for Allah in the heat are patient despite their intense thirst, He will set aside a specific gate of the gates of Paradise for them. This is the gate called Rayyan, and whoever enters through it will drink, and whoever drinks after entering it will never be thirsty again. When they enter through it, it will be locked for those after them, and none will enter through it except them…”
Thursday, May 2, 2013
The Miraculous Night Journey
The Miraculous Night Journey
The Isra and Mi'raj are the two parts of a Night Journey that, according to Islamic tradition, the Islamic prophet Muhammad took during a single night around the year 621On 27th Rajab. It has been described as both a physical and spiritual journey. A brief sketch of the story is in sura 17 Al-Isra of the Quran and other details come from the Hadith, supplemental writings about the life of Muhammad. In the journey, Muhammad travels on the steed Buraq to "the farthest mosque" where he leads other prophets in prayer. He then ascends to heaven where he speaks to God, who gives Muhammad instructions to take back to the faithful regarding the details of prayer
سُبْحَانَ الَّذِي أَسْرَى بِعَبْدِهِ لَيْلاً مِّنَ الْمَسْجِدِ الْحَرَامِ إِلَى الْمَسْجِدِ الأَقْصَى الَّذِي بَارَكْنَا حَوْلَهُ لِنُرِيَهُ مِنْ آيَاتِنَا إِنَّهُ هُوَ السَّمِيعُ الْبَصِيرُ
Exalted is He who took His Servant by night from al-Masjid al-Haram to al-Masjid al-Aqsa, whose surroundings We have blessed, to show him of Our signs. Indeed, He is the Hearing, the Seeing.
Quran, Chapter 17 (Al-Isra) verse 1
The whole incident of Isra and Mi'raj is mentioned in great details in the following hadith narrated by Anas ibn Sa'sa'a:
The Prophet said, "While I was at the House in a state midway between sleep and wakefulness, (an angel recognized me) as the man lying between two men. A golden tray full of wisdom and belief was brought to me and my body was cut open from the throat to the lower part of the abdomen and then my abdomen was washed with Zam-zam water and (my heart was) filled with wisdom and belief.
Al-Buraq, a white animal, smaller than a mule and bigger than a donkey was brought to me and I set out with Jibreel. When I reached the nearest heaven. Jibreel said to the heaven gate-keeper, 'Open the gate.' The gatekeeper asked, 'Who is it?' He said, 'Jibreel.' The gate-keeper,' Who is accompanying you?' Gabriel said, 'Muhammad.' The gate-keeper said, 'Has he been called?' Jibreel said, 'Yes.' Then it was said, 'He is welcomed. What a wonderful visit his is!' Then I met Adam and greeted him and he said, 'You are welcomed O son and a Prophet.'
Then we ascended to the second heaven. It was asked, 'Who is it?' Jibreel said, 'Jibreel.' It was said, 'Who is with you?' He said, 'Muhammad' It was asked, 'Has he been sent for?' He said, 'Yes.' It was said, 'He is welcomed. What a wonderful visit his is!" Then I met Isa (Jesus) and Yahya (John the Baptist) who said, 'You are welcomed, O brother and a Prophet.'
Then we ascended to the third heaven. It was asked, 'Who is it?' Jibreel said, 'Jibreel.' It was asked, 'Who is with you? Jibreel said, 'Muhammad.' It was asked, 'Has he been sent for?' 'Yes,' said Jibreel. 'He is welcomed. What a wonderful visit his is!' (The Prophet added:). There I met Joseph and greeted him, and he replied, 'You are welcomed, O brother and a Prophet!'
Then we ascended to the 4th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met Idris and greeted him. He said, 'You are welcomed O brother and Prophet.'
Then we ascended to the 5th heaven and again the same questions and answers were exchanged as in previous heavens. there I met and greeted Aaron who said, 'You are welcomed O brother and a Prophet".
Then we ascended to the 6th heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Moses who said, 'You are welcomed O brother and a Prophet.' When I proceeded on, he started weeping and on being asked why he was weeping, he said, 'O Lord! Followers of this youth who was sent after me will enter Paradise in greater number than my followers.'
Then we ascended to the seventh heaven and again the same questions and answers were exchanged as in the previous heavens. There I met and greeted Ibrahim who said, 'You are welcomed o son and a Prophet.'
Then I was shown Al-Bait-al-Ma'mur (i.e. Allah's House). I asked Jibreel about it and he said, This is Al Bait-ul-Ma'mur where 70,000 angels perform prayers daily and when they leave they never return to it (but always a fresh batch comes into it daily).'
Then I was shown Sidrat al-Muntaha (i.e. a tree in the seventh heaven) and I saw its fruits which resembled the clay jugs of Hajr (i.e. a town in Arabia), and its leaves were like the ears of elephants, and four rivers originated at its root, two of them were apparent and two were hidden. I asked Jibreel about those rivers and he said, 'The two hidden rivers are in Paradise, and the apparent ones are the Nile and the Euphrates.'
Then fifty prayers were enjoined on me. I descended till I met Moses who asked me, 'What have you done?' I said, 'Fifty prayers have been enjoined on me.' He said, 'I know the people better than you, because I had the hardest experience to bring Bani Israel to obedience. Your followers cannot put up with such obligation. So, return to your Lord and request Him (to reduce the number of prayers.' I returned and requested Allah (for reduction) and He made it forty. I returned and (met Moses) and had a similar discussion, and then returned again to Allah for reduction and He made it thirty, then twenty, then ten, and then I came to Moses who repeated the same advice. Ultimately Allah reduced it to five. When I came to Moses again, he said, 'What have you done?' I said, 'Allah has made it five only.' He repeated the same advice but I said that I surrendered (to Allah's Final Order)'" Allah's Apostle was addressed by Allah, "I have decreed My Obligation and have reduced the burden on My slaves, and I shall reward a single good deed as if it were ten good deeds.
Thursday, March 21, 2013
Aayathul Kursi
Benefits of reading Aayathul Kursi,recited by Ahamed Saud and the most excellent verse is
Ayat al-Kursi. One virtue of Ayat al-Kursi is that more reward is obtained for reading it
than any other verse.
Monday, December 17, 2012
Qur'an and the modern science
Quran and the modern science
Al-quran ,the main source of the Islamic faith ,is a book believed by muslims ,to be of completely Divine origin .Muslims also believe that it contains guidance for all mankind.since the message of the quran is believed to be for all times,it should be relavent to every age.Does the quran pass this test ? In this booklet , We can give an objective analysis of the muslim belief regarding the divine origin of the quran,In the light of established scientific discoveries.
Every living thing is made of water
Consider the following quranic verse :
أَوَلَمْ يَرَ الَّذِينَ كَفَرُوا أَنَّ السَّمَاوَاتِ وَالأَرْضَ كَانَتَا رَتْقًا فَفَتَقْنَاهُمَا وَجَعَلْنَا مِنَ الْمَاء كُلَّ شَيْءٍ حَيٍّ أَفَلا يُؤْمِنُونَ
Do not the unbelievers see that the heavens and the earth were joined together (as one unit of creation)before we clove them asunder ?We made from water every living thing.Will they not then believe ?(Al qur’an 21:30)
Only after advances have been made in science, do we now know that cytoplasm, the basic substance of the cell is made up of 80% water. Modern research has also revealed that most organisms consist of 50% to 90% water and that every living entity requires water for its existence.
Was it possible 14 centuries ago for any human being to guess that every living being was made of water ? Moreover would such a guess be conceivable by a human being in the deserts of Arabia where there has always been scarcity of water ?
The following verse refers to the creation of animals from water.
وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِن مَّاء
‘And Allah has created every animal from water”(24:45)
The following verse refers to the creation of human beings from water.
وَهُوَ الَّذِي خَلَقَ مِنَ الْمَاء بَشَرًا فَجَعَلَهُ نَسَبًا وَصِهْرًا وَكَانَ رَبُّكَ قَدِيرًا
“ It is he who has created man from water,Then has he established relashionships of lineage and marriage,for thy Lord has power (over all things) (Al qur’an 25:54)
Wednesday, December 12, 2012
Tuesday, December 11, 2012
What is Da'wah
What is Da’wa
The Literal meaning of” Da’wah” in Arabic is to invite or call to something.When it is used in combination with Islam it means to invite mankind to submit to Allahwillingly.meaning to worship him alone,follow his straight path,and keep away from all sorts of disbeliefs and evil.Allah (swt) says
“Invite to the way of thy Lord with wisdom and beautiful preaching” ( 16:125 )
This is the call of Islam.the messege,all the prophets and messengers of Allah preached the same message to their peoples.Allah (SWT)says
وَلَقَدْ بَعَ ثْنَا فِي كُلِّ أُمَّةٍ رَّسُولاً أَنِ اعْبُدُواْ اللَّهَ وَاجْتَنِبُواْ الطَّاغُوتَ فَمِنْهُم مَّنْ هَدَى اللَّهُ وَمِنْهُم مَّنْ حَقَّتْ عَلَيْهِ الضَّلالَةُ فَسِيرُواْ فِي الأَرْضِ فَانظُرُواْ كَيْفَ كَانَ عَاقِبَةُ الْمُكَذِّبِينَ
And We did raise among every people a Messenger, preaching: ‘Worship Allah and shun the Evil One.’ Then among them were some whom Allah guided and among them were some who became deserving of ruin. So travel through the earth, and see what was the end of those who treated the Prophets as liars! 16:36]
The ultimate aim of Da’wah is the total obedience to Allah,sincerely from one’s heart,in his inward and outward,in his private as well as public life.
How to deliver Da’wah.
The preacher’s aim and focus should be insuring that Da’wah is delivered to people with wisdom and in good manners.she/He should make sure that Allah’s message reaches people in clear,proper,and convincing ways so that they are targeted according to their level of understanding,background and cultute.
The significance of giving Da’wah to Non-Muslims
.Da’wah among Non-Muslims occupies a very high rank in Islamic good deeds. because it is the heritage of the prophets of Allah,the continuation of their mission,and core of their message.
Islam is for all peoples,not for muslims only
The muslim ummah is entrusted with the duties of Da’wah among non-muslims because Islam is the final message of Allah to all mankind.
Every prophet before Islam was sent to his people only.and after left this world,another prophet carried his mission after him.prophet Muhammad (PBUH) was not only the last prophetbut was also sent to all peoples.there are no prophets coming after him to continue preaching the message of Allahas it used to be with previous nations.Therefore ,the task of delivering the final messge of Allahto mankind after him(PBUH)has been laid on the muslim nation.
“And we have not sent you but to all mankind as a bearer of good news and as a warner,but most people do not know (34:28)
And it is the responsibility of all muslims to make the message of Islam reach people in every place of the world ,and from all backgrounds.
Subscribe to:
Posts (Atom)

